Results for 'Vincent A. Tomas'

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  1.  14
    Power and Events: An Essay on Dynamics in Philosophy.Vincent A. Tomas - 1947 - Journal of Aesthetics and Art Criticism 5 (4):327-329.
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  2.  37
    A note on creation in art.Vincent Tomas - 1962 - Journal of Philosophy 59 (17):464-469.
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  3.  19
    Vincent A. Tomas 1916-1995.John Ladd & Ernest Sosa - 1996 - Proceedings and Addresses of the American Philosophical Association 69 (5):138 - 139.
  4.  33
    Has professor Greene proved that art is a cognitive process.Vincent Tomas - 1940 - Journal of Philosophy 37 (17):459-469.
  5. The Moral Point of View: A Rational Basis of Ethics. [REVIEW]Vincent Tomas - 1960 - Philosophical Review 69 (4):548-553.
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  6.  27
    On "is art a language?".Vincent Tomas - 1965 - Journal of Philosophy 62 (20):573-574.
  7.  19
    Mr. Stolnitz's questions concerning aesthetic vision: A reply.Vincent Tomas - 1961 - Philosophy and Phenomenological Research 22 (1):88-91.
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  8.  11
    From a Sociological Given Context to Changing Practice: Transforming Problematic Power Relations in Educational Organizations to Overcome Social Inequalities.Yannick Lémonie, Vincent Grosstephan & Jean-Luc Tomás - 2021 - Frontiers in Psychology 11:608502.
    In 2012, the international PISA survey reinforced the observation that the French educational system is one of the most unequal among OECD countries. The observation of serious inequalities in access to educational success for pupils from disadvantaged backgrounds could lead to a pessimistic vision suggesting that any possibility of transformation of the system is doomed to failure. Thus, the fight against inequalities in access to educational success is a form of runaway object which constitutes a challenge for research which treats (...)
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  9.  45
    The Pay-Offs to Sociability.Victoria Reyes-García, Ricardo A. Godoy, Vincent Vadez, Isabel Ruíz-Mallén, Tomás Huanca, William R. Leonard, Thomas W. McDade & Susan Tanner - 2009 - Human Nature 20 (4):431-446.
    Previous research addressing the association between leisure and happiness has given rise to the hypothesis that informal social activities might contribute more to happiness than solitary activities. In the current study, we tested how the two types of leisure—social and solitary—contribute to a person’s subjective sense of well-being. For the empirical estimate, we used four consecutive quarters of data collected from 533 people over the age of 16, from 13 Tsimane’ hunter-farmer villages in the Bolivian Amazon. Results suggest that only (...)
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  10.  61
    Why do mothers favor girls and fathers, boys?Ricardo Godoy, Victoria Reyes-García, Thomas McDade, Susan Tanner, William R. Leonard, Tomás Huanca, Vincent Vadez & Karishma Patel - 2006 - Human Nature 17 (2):169-189.
    Growing evidence suggests mothers invest more in girls than boys and fathers more in boys than girls. We develop a hypothesis that predicts preference for girls by the parent facing more resource constraints and preference for boys by the parent facing less constraint. We test the hypothesis with panel data from the Tsimane’, a foraging-farming society in the Bolivian Amazon. Tsimane’ mothers face more resource constraints than fathers. As predicted, mother’s wealth protected girl’s BMI, but father’s wealth had weak effects (...)
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  11.  6
    Feliz nuevo siglo de dramaturgas.Lucia Mondragon Vincent - 2022 - Valenciana 30.
    Esta reseña invita a la lectura del ensayo de Dorte Katrin Jansen, dramaturga e investigadora teatral, quien presenta una cartografía de las dramaturgas mexicanas de mediados del siglo pasado hasta su fecha de publicación en 2018. Toma como punto de partida el trabajo de Elena Garro, Luisa Josefina Hernández y Sabina Berman para continuar con los procesos de más de ciento cincuenta dramaturgas. El esfuerzo de la autora por distinguir a las creadoras de acuerdo con su lugar de enunciación, así (...)
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  12.  5
    Portrait of Absence.Tomáš Jirsa - 2016 - Zeitschrift für Medien- Und Kulturforschung 7 (2):13-28.
    "This article deals with the mediality of empty chairs in the works by Vincent van Gogh, Richard Weiner, Egon Schiele, Joseph Kosuth and Eugène Ionesco. These empty chairs are explored as aisthetic-affective figures pervading historical periods and cultural boundaries that offer a specific portrait of absence, which is able to intensify the subject despite its physical non-presence. The argument is based on the dialectic process of dis/appearing, posthermeneutics and the theory of the supplement. Der Beitrag behandelt die Medialität leerer (...)
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  13.  3
    Portrait of Absence.Tomáš Jirsa - 2016 - Zeitschrift für Medien- Und Kulturforschung 7 (2):14-29.
    This article deals with the mediality of empty chairs in the works by Vincent van Gogh, Richard Weiner, Egon Schiele, Joseph Kosuth and Eugène Ionesco. These empty chairs are explored as aisthetic-affective figures pervading historical periods and cultural boundaries that offer a specific portrait of absence, which is able to intensify the subject despite its physical non-presence. The argument is based on the dialectic process of dis/appearing, posthermeneutics and the theory of the supplement.
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  14.  57
    An effective metacognitive strategy: learning by doing and explaining with a computer‐based Cognitive Tutor.Vincent A. W. M. M. Aleven & Kenneth R. Koedinger - 2002 - Cognitive Science 26 (2):147-179.
    Recent studies have shown that self‐explanation is an effective metacognitive strategy, but how can it be leveraged to improve students' learning in actual classrooms? How do instructional treatments that emphasizes self‐explanation affect students' learning, as compared to other instructional treatments? We investigated whether self‐explanation can be scaffolded effectively in a classroom environment using a Cognitive Tutor, which is intelligent instructional software that supports guided learning by doing. In two classroom experiments, we found that students who explained their steps during problem‐solving (...)
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  15.  94
    After Kohlberg: Virtue ethics and the recovery of the moral self.Vincent A. Punzo - 1996 - Philosophical Psychology 9 (1):7 – 23.
    A resurgence of interest in virtue ethics has engendered new insight into the fundamental link between selfhood and morality. In contradistinction to the currently ascendant justice-reasoning research paradigm, it appears that a virtue ethics approach to moral psychology provides a theoretical framework which is amenable to the empirical investigation of the nature and formation of the moral self. Six primary features of virtue ethics are delineated with a unifying emphasis throughout on the inextricable link between virtue and moral selfhood. Questions (...)
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  16.  42
    The virtues of a psychology of personal morality.Vincent A. Punzo & Naomi M. Meara - 1993 - Journal of Theoretical and Philosophical Psychology 13 (1):25-39.
    The field of moral psychology has been confined to the study of social morality, resulting in a nearly exclusive focus on the primary other-regarding virtue of justice. It is argued that an understanding of personal morality, with its concern with self-regarding virtues and the dynamics of intimate relationships, is needed to complement this approach. The importance of personal morality issues to moral psychology is foreshadowed in C. Gilligan's caring ethic. This article expands on Gilligan's schematic portrayal to provide a more (...)
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  17. Quest for a Philosophical Jesus: Christianity and Philosophy in Rousseau, Kant, Hegel, and Schelling.Vincent A. Mccarthy - 1989 - International Journal for Philosophy of Religion 26 (1):62-64.
     
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  18. Neuroscience and legal responsibility.A. N. Vincent (ed.) - 2013 - Oxford University Press,.
  19.  9
    Was Bradley a Conservative Political Philosopher?A. Vincent - 2019 - Collingwood and British Idealism Studies 25 (2):197-222.
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  20.  4
    Kierkegaard as psychologist.Vincent A. McCarthy - 2015 - Evanston, Illinois: Northwestern University Press.
    Kierkegaard’s psychological thought has always been acknowledged as very rich—Reinhold Niebuhr hailed him as the greatest psychologist of the soul since Augustine—and has had a major influence on Heidegger, Sartre, and existential psychoanalysis. Nevertheless, his accomplishment has not always been fully appreciated, in part because it is so scattered across his works. As Vincent McCarthy demonstrates in Kierkegaard as Psychologist, Kierkegaard was pursuing “psychology” before there was a formally recognized academic field bearing that name, and a coherent thread runs (...)
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  21. Investigating conscious experience through the beeper project.Vincent A. Punzo & Emily Miller - 2002 - Teaching of Psychology 29 (4):295-297.
  22. Chronicle the history of religions.A. Vincent - 1929 - Revue des Sciences Religieuses 9 (1):61-91.
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  23. Chronicle the history of religions.A. Vincent - 1947 - Revue des Sciences Religieuses 21 (3-4):206-235.
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  24. Chronicle the history of religions.A. Vincent - 1940 - Revue des Sciences Religieuses 20 (2):431-490.
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  25. Chronicle the history of religions.A. Vincent - 1951 - Revue des Sciences Religieuses 25 (4):372-385.
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  26.  43
    The phenomenology of moods in Kierkegaard.Vincent A. McCarthy - 1978 - Boston: M. Nijhoff.
    INTRODUCTION Kierkegaard himself hardly requires introduction, but his thought continues to require explication due to its inherent complexity and its ...
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  27. The Phenomenology of Moods in Kierkegaard.Vincent A. Mccarthy - 1982 - International Journal for Philosophy of Religion 13 (3):192-192.
     
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  28. Chronicle the history of religions.A. Vincent - 1925 - Revue des Sciences Religieuses 5 (1):94-120.
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  29. Chronicle the history of religions.A. Vincent - 1938 - Revue des Sciences Religieuses 18 (4):494-512.
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  30. Chronicle the history of religions.A. Vincent - 1932 - Revue des Sciences Religieuses 12 (4):625-656.
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  31. Chronicle the history of religions.A. Vincent - 1923 - Revue des Sciences Religieuses 3 (4):538-551.
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  32. Chronicle the history of religions.A. Vincent - 1957 - Revue des Sciences Religieuses 31 (1):57-80.
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  33.  10
    In Memoriam Thomas Hill Green.A. W. Vincent - 1982 - Hegel Bulletin 3 (2):4-8.
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  34. The Phenomenology of Moods in Kierkegaard.Vincent A. Mccarthy - 1980 - Tijdschrift Voor Filosofie 42 (2):392-392.
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  35.  29
    Gentile, Education and Mind.A. Vincent - 2014 - Collingwood and British Idealism Studies 20 (1-2):105-136.
    This essay explains and criticizes Gentile's attempts to connect his metaphysical theories with his ideas about education, and especially the relationship between education and nationalism. It begins with a critical examination of the distinguishing features of the view Gentile specifies in Theory of Mind as Pure Act. Vincent then considers Gentile's account of how this theory, for which mind is an act of perpetual self-creation, leads to a conception of education with an explicitly nationalist bent. His attempts to connect (...)
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  36. Chronic history of religions. I. Methodology and background.A. Vincent - 1931 - Revue des Sciences Religieuses 11 (1):125-168.
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  37.  16
    Anthony Manser, Bradley's Logic. Oxford, Blackwell, 1983, pp ix, 220, £17.50.A. Vincent - 1983 - Hegel Bulletin 4 (2):45-48.
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  38. Chronicle History of Religions.A. Vincent - 1927 - Revue des Sciences Religieuses 7 (4):483-514.
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  39. Chronicle History of Religions.A. Vincent - 1939 - Revue des Sciences Religieuses 19 (1):58-90.
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  40. Chronicle the history of religions.A. Vincent - 1927 - Revue des Sciences Religieuses 7 (1):98-131.
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  41. Chronicle the history of religions.A. Vincent - 1949 - Revue des Sciences Religieuses 23 (1-2):120-139.
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  42. Chronicle the history of religions.A. Vincent - 1935 - Revue des Sciences Religieuses 15 (2):245-273.
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  43. Chronicle the history of religions.A. Vincent - 1948 - Revue des Sciences Religieuses 22 (1-2):116-134.
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  44.  4
    Authority of Law.Vincent A. Wellman - 1996 - In Dennis M. Patterson (ed.), A Companion to Philosophy of Law and Legal Theory. Blackwell. pp. 559–570.
    This chapter contains sections titled: Why Authority? The Forms and Limits of Authority The Paradoxes of Authority The Justification of Authority Authority and the Obligation to Obey the Law Legal Authority Conclusion References.
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  45.  23
    Christus as Chrestus in Rousseau and Kant.Vincent A. McCarthy - 1982 - Kant Studien 73 (1-4):191-207.
  46.  6
    The Ethics of Authenticity in Kierkegaard and Heidegger.Vincent A. McCarthy - 2014 - In Hans Feger & Manuela Hackel (eds.), Existenzphilosophie und Ethik. Boston: De Gruyter. pp. 385-398.
  47.  19
    Chronicles.A. W. Vincent - 1983 - Man and World 16 (1):85-90.
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  48.  16
    Patriotism.A. Vincent - 2003 - Australasian Journal of Philosophy 81 (3):455-456.
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  49. A Manser's Bradley's Logic. [REVIEW]A. Vincent - 1983 - Bulletin of the Hegel Society of Great Britain 8:45-47.
     
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  50.  64
    Color, qualia, and psychophysical constraints on equivalence of color experience.Vincent A. Billock & Brian H. Tsou - 2004 - Behavioral and Brain Sciences 27 (1):164-165.
    It has been suggested that difficult-to-quantify differences in visual processing may prevent researchers from equating the color experience of different observers. However, spectral locations of unique hues are remarkably invariant with respect to everything other than gross differences in preretinal and photoreceptor absorptions. This suggests a stereotyping of neural color processing and leads us to posit that minor differences in observer neurophysiology may be irrelevant to color experience.
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